Results for 'Wilbur Harry Long'

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  1. The religious philosophy of Bowne and James.Wilbur Harry Long - 1924 - Pacific Philosophical Quarterly 5 (4):250.
     
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  2. Bertrand Russell and spectacles without eyes.Wilbur Harry Long - 1921 - Pacific Philosophical Quarterly 2 (2):83.
     
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  3.  22
    Intuition and Science.Wilbur Long - 1962 - Philosophy East and West 12 (1):73-75.
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  4.  9
    Types of Intuition.Wilbur Long - 1962 - Philosophy East and West 12 (1):71-73.
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  5. The philosophical bases of peace.Wilbur Long - 1946 - Pacific Philosophical Quarterly 27 (1):16.
     
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  6.  50
    (1 other version)Comments on the alleged proof of epiphenomenalism.Wilbur Long - 1952 - British Journal for the Philosophy of Science 3 (February):355-58.
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  7. Spiritual Schizophrenia: The Disease of Modernism.Wilbur Long - 1949 - Pacific Philosophical Quarterly 30 (3):270.
     
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  8. Freedom.Wilbur Long - 1952 - Pacific Philosophical Quarterly 33 (4):395.
     
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  9. Personalism in oriental thought.Wilbur Long - 1944 - Pacific Philosophical Quarterly 25 (1):28.
     
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  10. The Heterodoxy of Henri Bergson.Wilbur Long - 1948 - Pacific Philosophical Quarterly 29 (1):60.
     
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  11. Ralph Tyler flewellings an appreciation.Wilbur Long - 1943 - Pacific Philosophical Quarterly 24 (2):117.
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  12. Science, Piety, and professor Eddington.Wilbur Long - 1933 - Pacific Philosophical Quarterly 14 (4):233.
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  13. The recrudescence of physis.Wilbur Long - 1935 - Pacific Philosophical Quarterly 16 (1):5.
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  14. A vicennial birthday.Wilbur Long - 1939 - Pacific Philosophical Quarterly 20 (1):5.
     
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  15. (1 other version)Mr. Dewey's faith without religion.Wilbur Long - 1937 - Pacific Philosophical Quarterly 18 (3):239.
     
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  16. Progress: Apparent or real?Wilbur Long - 1945 - Pacific Philosophical Quarterly 26 (1):17.
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  17. Thirty-five Years in Retrospect.Wilbur Long - 1954 - Pacific Philosophical Quarterly 35 (3):229.
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  18. War - mindedness and totalitarianism.Wilbur Long - 1944 - Pacific Philosophical Quarterly 25 (4):365.
     
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  19. Existentialism, Christianity, and Logos.Wilbur Long - 1966 - Pacific Philosophical Quarterly 47 (2):149.
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  20.  20
    Benjamin Apworth Gould Fuller.Herbert L. Searles & Wilbur Long - 1956 - Proceedings and Addresses of the American Philosophical Association 30:111 - 112.
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  21.  21
    Philosophy of Business. [REVIEW]Wilbur Long - 1946 - Philosophical Review 55 (3):300-302.
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  22.  36
    Long-term maintenance of knowledge.Harry P. Bahrick - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 347--362.
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  23.  29
    Features of Successful and Unsuccessful Collaborative Memory Conversations in Long‐Married Couples.Celia B. Harris, Amanda J. Barnier, John Sutton & Greg Savage - 2019 - Topics in Cognitive Science 11 (4):668-686.
    Harris, Barnier, Sutton and Savage examine the communication styles that boost the mnemonic consequences associated with conversations for long‐term married couples and the circumstances under which the couples form a TMS. Harris and colleagues demonstrated that specific communication styles (e.g., cueing each other) promote group memory success whereas others (e.g., correcting each other) did not enhance group recall performance. These results showed that even in well‐established and enduring distributed cognitive systems such as long‐term intimate couples (Harris, Barnier, Sutton (...)
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  24.  34
    A long view of fashions in cancer research.Henry Harris - 2005 - Bioessays 27 (8):833-838.
    Despite the spectacular contributions to knowledge made by molecular biology during the last half century, cancer research has not delivered an agreed explanation of how malignant tumours originate. The models assiduously investigated in molecular terms largely reflect waves of fashion, and time has revealed their inadequacy: cancer is (1) not caused by the direct action of oncogenes, (2) not fully explained by the impairment of tumour suppressor genes, (3) not set in motion by mutations controlling the cell cycle, (4) not (...)
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  25. Confession-Building, Long-Distance Networks, and the Organization of Jesuit Science.Steven J. Harris - 1996 - Early Science and Medicine 1 (3):287-318.
    The ability of the Society of Jesus to engage in a broad and enduring tradition of scientific activity is here addressed in terms of its programmatic commitment to the consolidation and extension of the Catholic confession and its mastery of the administrative apparatus necessary to operate long-distance networks. The Society's early move into two major apostolates, one in education and the other in the overseas missions, brought Jesuits into regular contact with the educated elites of Europe and at the (...)
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  26.  50
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  27. Long-distance corporations, big sciences, and the geography of knowledge.Steven J. Harris - 2011 - In Sandra Harding (ed.), The postcolonial science and technology studies reader. Durham: Duke University Press.
     
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  28.  74
    The Philosophy of the Church Fathers: Faith, Trinity, Incarnation.Harry Austryn Wolfson - 1956 - Cambridge: Harvard University Press.
    Harvard University Press takes pride in publishing the third edition of a work whose depth, scope, and wisdom have gained it international recognition as a classic in its field. Harry Austryn Wolfson, world-renowned scholar and most lucid of scholarly writers, here presents in ordered detail his long-awaited study of the philosophic principles and reasoning by which the Fathers of the Church sought to explain the mysteries of the Trinity and the Incarnation. Professor Wolfson first discusses the problem of (...)
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  29.  60
    Decision Making and the Long-Term Impact of Puberty Blockade in Transgender Children.Rebecca M. Harris, Amy C. Tishelman, Gwendolyn P. Quinn & Leena Nahata - 2019 - American Journal of Bioethics 19 (2):67-69.
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  30.  70
    Nice and not so nice.J. Harris - 2005 - Journal of Medical Ethics 31 (12):685-688.
    Michael Rawlins and Andrew Dillon start their defence of Nice in fine polemical style, unfortunately polemics is all they have to offer. They totally fail to justify the Nice proposals on dementia treatments nor do they make any more plausible than formerly their use of the notorious QALY. They say:"Harris’s recent editorial, It’s not NICE to discriminate, is long on both polemic and invective – but short on scholarship. He offers nothing to illuminate the debate about allocating healthcare in (...)
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  31.  66
    The philosophy of Spinoza: Unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1934 - Cambridge: Harvard University Press.
    Wolfson's systematic presentation of the philosophy of Spinoza has long been a classic. It is with pride that we make it available again in a one-volume edition.
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  32.  27
    Ageing Together: Interdependence in the Memory Compensation Strategies of Long-Married Older Couples.Celia B. Harris, John Sutton, Paul G. Keil, Nina McIlwain, Sophia A. Harris, Amanda J. Barnier, Greg Savage & Roger A. Dixon - 2022 - Frontiers in Psychology 13.
    People live and age together in social groups. Across a range of outcomes, research has identified interdependence in the cognitive and health trajectories of ageing couples. Various types of memory decline with age and people report using a range of internal and external, social, and material strategies to compensate for these declines. While memory compensation strategies have been widely studied, research so far has focused only on single individuals. We examined interdependence in the memory compensation strategies reported by spouses within (...)
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  33.  42
    NICE is not cost effective.J. Harris - 2006 - Journal of Medical Ethics 32 (7):378-380.
    Correspondence to: John Harris The Centre for Social Ethics and Policy, Institute of Medicine Law and Bioethics, School of Law, University of Manchester, Williamson Building, Oxford Road, Manchester M13 0JH, UK; [email protected] and Culyer1 have written an interesting and considered response, as people intimately connected to the National Institute for Health and Clinical Excellence , to the two editorials that I wrote on recent NICE decisions. Before commenting on their response, I would like to consider a point they made, which (...)
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  34.  38
    Dialectic and the Advance of Science.Errol E. Harris - 1994 - Idealistic Studies 24 (3):227-239.
    In his review of Phillip Grier’s anthology, Dialectic and Contemporary Science, Darrel Christensen expresses his regret that I “did not find occasion… to give more attention… to the sorts of well-informed and pointed criticism that E. McMullin raised.. in ‘Is the Progress of Science Dialectical?’” In that book it would hardly have been possible or appropriate, for me to have done so, because I did not write it, and although the editor invited me to respond to the authors who contributed, (...)
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  35.  23
    Late-marxist, post-poststructuralist critical nebulosity.Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):127-135.
    In lieu of an abstract, here is a brief excerpt of the content:Late-Marxist, Post-Poststructuralist Critical NebulosityWendell V. HarrisIllustration, by J. Hillis Miller; 168 pp. Cambridge: Harvard University Press, 1992, $35.00.The title of J. Hillis Miller’s Illustration is apt in a way other than the author anticipated: it is a composite illustration of most of what makes so much of contemporary literary and aesthetic criticism unsatisfying if not nugatory. Initial evidence of the lack of cogent conceptualization is the disparateness of the (...)
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  36.  71
    :Blackness Visible: Essays on Philosophy and Race.Leonard Harris - 2000 - Ethics 110 (2):432-434.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its (...)
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  37.  9
    What is Morality?: Questions in Search of Answers.Harry Settanni - 1992 - Upa.
    This book presents and defends the version of objectivistic ethics, and applies it to the areas of social justice and medical ethics. Contents: Moral Judgment: Knowledge or Opinion? Back to Basics; Materialism in Ethics; Sexuality; Pornography; The Family; Actions and Long-Range Consequences: The Aged and Elderly; Biomedical Research; Abortion, Sterilization, and Euthanasia; Lying: Never or Hardly Never? The Assumption and Society-at-Large: Equality of Opportunity.
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  38.  8
    Visions of Sodom: religion, homoerotic desire, and the end of the world in England, c. 1550-1850.Harry Cocks - 2017 - London: University of Chicago Press.
    The Roman Sodom -- City of destruction -- The end of the world -- Laws -- Histories -- Lust and morality in the (long) eighteenth century -- The discovery of Sodom, 1851.
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  39.  17
    The Theory and Practice of Husserl's Phenomenology.Harry P. Reeder - 2010 - Zeta Books.
    The second edition of The Theory and Practice of Husserl's Phenomenology is a clear and concise introduction to the theoretical background and the rigorous method of Edmund Husserl , perhaps the most influential philosopher of the twentieth century and the founder of the phenomenological movement. According to Husserl phenomenology is not a body of knowledge but a scientific practice based in a rigorous and difficult method, a method that takes long effort and practice to enter into and in which (...)
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  40. Morality in Politics: Panacea or Poison?Eirik Lang Harris - 2009 - Dissertation, University of Utah
    In the Western philosophic tradition, virtue theory has rarely been extended to the political realm. There is a long tradition that advocates the role of virtue in ethical theory, but the implications of this tradition for political theory have largely been neglected. However, in the Chinese tradition, we very early on see the use of virtue-based theories not only in ethics but in political thought as well. Indeed, one of the most sophisticated early Confucian philosophers, Xúnzǐ 荀子 (fl. 298–238 (...)
     
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  41.  96
    Taking liberties with free fall.John Harris - 2014 - Journal of Medical Ethics 40 (6):371-374.
    In his ‘Moral Enhancement, Freedom, and What We Value in Moral Behaviour’,1 David DeGrazia sets out to defend moral bioenhancement from a number of critics, me prominently among them. Here he sets out his stall: "Many scholars doubt what I assert: that there is nothing inherently wrong with MB. Some doubt this on the basis of a conviction that there is something inherently wrong with biomedical enhancement technologies in general. Chief among their objections are the charges that biomedical enhancement is (...)
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  42.  46
    The illusion of the epoch: Marxism-Leninism as a philosophical creed.Harry Burrows Acton - 1955 - Indianapolis: Liberty Fund.
    Written nearly fifty years ago, at a time when the world was still wrestling with the concepts of Marx and Lenin, 'The Illusion of the Epoch' is the perfect resource for understanding the roots of Marxism-Leninism and its implications for philosophy, modern political thought, economics, and history. As Professor Tim Fuller has written, this "is not an intemperate book, but rather an effort at a sustained, scholarly argument against Marxian views." Far from demonising his subject, Acton scrupulously notes where Marx's (...)
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  43.  19
    Interactional Imogen: language, practice and the body.Harry Collins - 2020 - Phenomenology and the Cognitive Sciences 19 (5):933-960.
    Here I try to improve on the available answers to certain long-debated questions and set out some consequences for the answers. Are there limits to the extent to which we can understand the conceptual worlds of other human communities and of non-human creatures? How does this question relate to our ability to engage in other cultures’ practices and languages? What is meant by ‘the body’ and what is meant by ‘the brain’ and how do different meanings bear on the (...)
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  44.  16
    The Ethical Function of Architecture.Karsten Harries - 1996 - MIT Press.
    Can architecture help us find our place and way in today's complex world? Can it return individuals to a whole, to a world, to a community? Developing Giedion's claim that contemporary architecture's main task is to interpret a way of life valid for our time, philosopher Karsten Harries answers that architecture should serve a common ethos. But if architecture is to meet that task, it first has to free itself from the dominant formalist approach, and get beyond the notion that (...)
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  45.  95
    The philosophy of the Kalam.Harry Austryn Wolfson - 1976 - Cambridge: Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
  46.  23
    Rupturing the Dialectic.Harry Cleaver - 2018 - Dialogue and Universalism 28 (3):11-53.
    In a period in which capital has been on the offensive for many years, using debt and financial crises as rationales for wielding austerity to hammer down wages and social services and terrorism as an excuse for attacking civil liberties, it is important to realize that the origins of this long period of crisis lay in the struggles of people to free their lives from the endless subordination to work within a society organized as a gigantic social factory. In (...)
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  47.  17
    Extended Perspective Shift and Discourse Economy in Language Processing.Jesse A. Harris - 2021 - Frontiers in Psychology 12:613357.
    Research spanning linguistics, psychology, and philosophy suggests that speakers and hearers are finely attuned to perspectives and viewpoints that are not their own, even though perspectival information is not encoded directly in the morphosyntax of languages like English. While some terms seem to require a perspective or a judge for interpretation (e.g., epithets, evaluative adjectives, locational PPs, etc.), perspective may also be determined on the basis of subtle information spanning multiple sentences, especially in vivid styles of narrative reporting. In this (...)
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  48.  38
    Response to one point in Gingras’s review of Gravity’s shadow.Harry Collins - 2008 - Studies in History and Philosophy of Science Part A 39 (1):151-153.
    Yves Gingras says of my book Gravity’s shadow that it is too long, the style is poor, and in its 870 pages there is nothing new that is not to be regretted. Gingras’s purity of vision would be a cause for congratulation were it not for the appalling implications of one of his claims. For the sake of the future of social science—indeed for the sake of the future of civilisation—it is impossible to leave unchallenged the idea that respondents, (...)
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  49.  94
    G. W. F. Hegel: The Difference Between Fiche’s and Schelling’s System of PhilosophyFaith and Knowledge. [REVIEW]Errol E. Harris - 1979 - The Owl of Minerva 11 (2):8-9.
    With the resurgence in recent years of Hegelian studies a veritable spate of new translations have appeared of that philosopher’s works. For a long time we have had Wallace’s inimitable version of the lesser Logic and the main text of the Philosophy of Mind. We have had also Johnson and Struther’s translation of the greater Logic, Baillie’s Phenomenology, the History of Philosophy done by E. S. Haldane and The Philosophy of History by Sibree, not to mention various fragmentary editions (...)
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  50.  57
    Psychological and Deontic Concepts: Separate Domains or Intimate Connection?María Núñez & Paul L. Harris - 1998 - Mind and Language 13 (2):153-170.
    Despite recent research showing that children rapidly interpret human action in terms of intention, a long tradition of empirical research on moral development and recent conceptual analyses of the deontic domain suggest that children do not apply their understanding of intention to the deontic domain. However, two experiments are described showing that children do make that connection. Preschool children heard stories in which a protagonist was obliged to meet a particular condition if an action was to be taken (e.g. (...)
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